UrBaN tRiBeS: DUCUMENTAL RASTAFARI

jueves, 12 de mayo de 2011

documental rastafarii!
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DEFINITION OF SUBCULTURE AND URBAN TRIBE

SUBCULTURES

In sociology, anthropology and cultural studies, a subculture is a group of people with a culture (whether distinct or hidden) which differentiates them from the larger culture to which they belong.

In 2007, Ken Gelder proposed to distinguish subcultures from countercultures based on the level of immersion in society. Gelder further proposed six key ways in which subcultures can be identified:

1. Through their often negative relations to work (as 'idle', 'parasitic', at play or at leisure, etc.);

2. through their negative or ambivalent relation to class (since subcultures are not 'class-conscious' and don't conform to traditional class definitions);

3. through their association with territory (the 'street', the 'hood', the club, etc.), rather than property;

4. through their movement out of the home and into non-domestic forms of belonging (i.e. social groups other than the family);

5. through their stylistic ties to excess and exaggeration (with some exceptions);

6. through their refusal of the banalities of ordinary life and massification.

The study of subcultures often consists of the study of symbolism attached to clothing, music and other visible affectations by members of subcultures, and also the ways in which these same symbols are interpreted by members of the dominant culture. According to Dick Hebdige, members of a subculture often signal their membership through a distinctive and symbolic use of style, which includes fashions, mannerisms, and argot.

Subcultures can exist at all levels of organizations, highlighting the fact that there are multiple cultures or value combinations usually evident in any one organization that can complement but also compete with the overall organisational culture. In some cases, subcultures have been legislated against, and their activities regulated or curtailed.

URBAN TRIBES

In 1985, French sociologist Michel Maffesoli coined the term urban tribe, and it gained widespread use after the publication of his Le temps des tribus: le déclin de l'individualisme dans les sociétés postmodernes (1988). Eight years later, this book was published in the United Kingdom as The Time of the Tribes: The Decline of Individualism in Mass Society.

According to Maffesoli, urban tribes are microgroups of people who share common interests in metropolitan areas. The members of these relatively small groups tend to have similar worldviews, dress styles and behavioral patterns. Their social interactions are largely informal and emotionally laden, different from late capitalism's corporate-bourgeoisie cultures, based on dispassionate logic. Maffesoli claims that punks are a typical example of an "urban tribe".

Five years after the first English translation of Le temps des tribus, writer Ethan Watters claims to have coined the same neologism in a New York Times Magazine article. This was later expanded upon the idea in his book Urban Tribes: A Generation Redefines Friendship, Family, and Commitment. According to Watters, urban tribes are groups of never-marrieds between the ages of 25 and 45 who gather in common-interest groups and enjoy an urban lifestyle, which offers an alternative to traditional family structures.

POSTED BY: LAURA SOFIA DELGADO

UrBaN tRiBeS

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jueves, 12 de mayo de 2011

DUCUMENTAL RASTAFARI

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